Tongues: Prayer Language vs. Public Gift

The following is an easy-to-understand, helpful article from the website of Rev. Mel C. Montgomery. * (See Copyright notice below.)

Tongues: Prayer Language vs. Public Gift
By Rev. Mel C. Montgomery
www.brothermel.com

The most common question, or challenge, I receive from Christians who are unfamiliar with tongues, is to explain the term “prayer language,” and to prove its existence from Scripture. Somewhere in the last two thousand years, someone coined the term “Prayer Language” to differentiate private speaking in tongues from the public gift of speaking in tongues.

That there are two different kinds of tongues, private and public, is clear from the irreconcilable statements Paul writes about tongues. Paul first writes: For he [man] that speaketh in an unknown tongues speaketh not unto men, but unto God: for no man understandeth him… I Cor 14:2.

But later in the same chapter Paul also writes: In the law it is written, with men of other tongues and other lips will I [God] speak unto this people [men]… I Cor. 14:21. In verse two, Paul describes tongues as man speaking to God. In verse 21, Paul describes tongues as God speaking to man.

The type of tongues where men speak in prayer and worship to God, and no other man understands him, is what we have come to call the “prayer language.”

Paul left us written instructions in I and II Corinthians directed first to the Church at Corinth and also to us today, clarifying the purpose and identifying the proper way of accommodating speaking in tongues. Paul told us:

• Paul said that he used his ability to speak in tongues to pray, and to worship God. [verse 15].
• He was thankful to God for the ability to pray and worship God in other tongues [verse 18].
• He found this to be a deeply spiritual and edifying experience [vs. 4].
• Jude agrees with Paul’s assessment of the edifying power of praying in tongues [Jude 20].
• Paul urged all of us to speak, pray, and worship God in other tongues, “I would that ye all spake with tongues…” [vs. 5].
• Nowhere does Paul tell us that he ever identified the “other tongue” in which he spoke.
• Nor does he mention that he ever preached a sermon to anyone in other tongues.
• Nowhere does he state that we should try to identify the “other tongue” in which we are speaking, or to attempt to preach sermons to others in it.

But Paul also gave some common sense instructions concerning tongues – the prayer language. For example, if someone were to stand up in the public assembly, and speak out loudly to God for an hour in tongues – the prayer language – such an exercise would be entirely pointless and a waste of time. In exercises of the prayer language, “no man understandeth him.” So the congregation would understand not a single word, and be bored to tears.

Have you ever been to a concert where they sang in a language you didn’t know? I did recently. I went to a free zydeko – Cajun music – concert. I assumed that this concert would be in English, but was disappointed to find once I got there, that it was to be entirely in French/Cajun.

I enjoyed the lively music, but after two minutes, my attention wandered because I didn’t understand a word of what was being sung. By the end of an hour, I ranged from being nearly asleep, to almost climbing the walls and wondering when this concert would ever end.

Such would be the same reaction from people forced to sit and listen to uninterpreted tongues for an hour. Paul pointed out an example like this, and said that in Church he would rather speak 5 words that everyone could understand than 10,000 words in uninterpreted tongues that no one could benefit from. Referring back to the French concert I attended, I would have to say the same. I would rather go to a concert where they sang five words I understood, than ten thousand words I couldn’t make heads or tails out of.

So Paul gave the common sense instruction, that if someone felt they had something to say in other tongues to the entire congregation, let him do so. However, if he speaks for awhile, and no one seems to be able to interpret what is being said, then for Heaven’s sake [my words not his] have the poor brother sit back down, “and let him speak to himself, and to God,” and don’t have him bore everyone to tears. [vs. 28]. Note that Paul said, “…let him speak to himself, and to God,” thus explaining that such a manifestation is simply the person speaking in the prayer language “to God,” and not the full Gift of Tongues in which God speaks to men.

It is at this point in the narrative where we begin to see tongues used for something other than prayer and praise. When there is something to be said to the entire congregation in other tongues, this is not a manifestation of the prayer language. In prayer man speaks to God. And there is no need to interpret for the public the contents of our private prayers to God. If it is a public manifestation of tongues, then it is a manifestation of the actual Gift of Tongues – one of the nine gifts of the Holy Spirit listed in Chapter 12.

In the case where the Gift of Tongues is manifested, the contents of the message will be a message from God to men [vs. 21]. In an instance of a message through the Gift of Tongues — from God to the congregation — Paul directed that such messages in tongues were to be allowed and accommodated in a public service, but the Holy Spirit directed him to set reasonable boundaries within which we are to stay.

Namely, realizing that it is possible that several people may simultaneously feel they have a message in tongues for the congregation, he limited the number of individuals allowed to participate to “two or at the most by three,” [vs. 27]. Paul added that one person should interpret [vs. 27]. The rules he laid down, like all of the instructions given in God’s Word, make perfect sense, and keep a service from getting off the track.

All Charismatics – currently numbering 537 Million Christians – have experienced the prayer language of speaking in tongues. All born-again Christians have the Holy Spirit indwelling them. However, there is a secondary experience that not all Christians have received. Indeed, many do not know that there even is another experience from God to be received.

Jesus called this experience that is to be received subsequent to [after] salvation, being “baptized with the Holy Ghost.” Acts 1:5. He called it the receiving of power, “…ye shall receive power, after that the Holy Ghost is come upon you…” Acts 1:8. Note that He said “upon you” not “in you.” The believer in Christ already has the Holy Spirit within them. But the Lord desires for the presence of His Spirit to be within us, but also that the power of His Spirit be upon us.

As it was in the days of the Bible, so is it still true today: When the Holy Spirit fell upon the born-again Christians back in Bible times, they received the ability to speak or pray in other tongues. Acts 2:3, 4; 10:46; 19:6. Likewise today, when the Holy Spirit’s power falls upon a born-again Christian, the believer immediately receives the ability to speak or pray in other tongues.

All Charismatic Christians have experienced this prayer language. Far fewer have ever experienced the full Gift of Tongues enabling them to speak a message in tongues to a congregation that was then interpreted into English.

Concerning many Christians receiving the prayer language of tongues but very few receiving the Gift of Tongues that is to be exercised by giving and interpreting messages in public services, Kenneth Hagin, Sr. made an interesting comment. Drawing from his own experience in 60 years of ministry, he reported that by the early 1950’s he had laid hands on over 10,000 people and personally heard them speak in tongues.

But out of them all, he noted that only two received the full Gift of speaking in diverse tongues, who then went ahead giving messages publicly in their local congregation. The other 9,998 received simply the prayer language, and continued to pray and worship with it.

There is a considerable difference both in Scripture and in experience between tongues – the personal prayer language, and tongues – the public Gift. In my case, my pastor laid his hands on me and prayed for me to be baptized in the Holy Spirit. I began to speak in tongues. I prayed in tongues, and worshiped God in other tongues. I never understood a single word of what I was speaking. Paul didn’t either. I Cor. 14:2, 14.

But not understanding what was being said in other tongues did not stop Paul or me from going ahead and praying in tongues and worshiping God in tongues. But this was all a private exercise of this ability. I never once was led to stand up in the congregation and speak out a message in tongues. I had received the prayer language, but not the full Gift of Diverse Kinds of Tongues.

Eight years later, I was preparing to leave Sister Goodwin’s house. (Alternate link: http://brothermel.com/thegoodwinsandme.aspx) She had been used for 60 years in speaking public messages in tongues and in interpreting them. She laid her hands on me, and prayed for God to use me in the Gifts of His Holy Spirit. I felt nothing imparted to me at that moment. But a few weeks later, the Gift of Speaking in tongues suddenly began to flow through me.

I would feel an urging rise up within me to speak in tongues. I would speak out under that urging for a few moments, and when the urging or the “unction” subsided, the English words of interpretation would arise within me, and I would speak out the interpretation. Since then, over the last 17 years, I’ve spoken hundreds of messages in tongues publicly, maybe more, and have interpreted just as many.

I can speak at will in my prayer language to God in prayer and worship, as can any other Charismatic. However, I cannot speak messages in tongues in public at will. Nor can I interpret messages in tongues at will. Speaking and interpreting in public is a manifestation of the two full-fledged Gifts of tongues and interpretation. Those Gifts operate only as the Holy Spirit wills. I Cor. 12:11.

I have ministered the baptism in the Holy Spirit to a number of born-again Christians over the years. All received the prayer language, meaning the ability to speak, pray, and worship in other tongues at will. None yet have received the full Gift of Speaking in Tongues. None have given public messages in tongues.

Yet there have been a number of times in which believers who pray in tongues but have never spoken a public message in tongues that was interpreted have suddenly begun manifesting the gift of tongues as they heard me teaching on spiritual gifts. As I taught, God imparted the Gift of Tongues to believers who had already prayed in tongues for years. To God be the glory for the great things He has done.

Refuting Counter-Arguments:

I have read every imaginable counter argument which tries to argue against there being two kinds or manifestations of tongues – private prayer, and public Gift. I haven’t found one yet that takes into account all of the words of Christ, all of the examples in the Book of Acts, and all of the instructions Paul gave us.

One common argument is that all manifestations of speaking in tongues are those of men speaking in prayer to God. That argument is silent though concerning I Cor. 14:21 which says, “With men of other tongues and other lips will I speak unto this people.” If tongues is always men speaking unto God, then surely God is not going to pray a prayer to Himself!

Others try to explain away this Scripture by claiming that it refers to a person standing up in a public assembly, praying to God in other tongues, and then someone else interpreting the prayer back to the congregation in the local language. But what possible purpose would there be in interpreting someone’s private prayers for the public to listen to? For that matter, why pray in tongues and have it interpreted into the language of the congregation? Why not just pray in the language everyone knows?

Any way you care to look at it, you have to admit that Paul indicated two different functions of speaking in tongues:

• Prayer from man to God.
• And messages from God to man.
• When man prays to God in tongues, “no man understandeth him.”
• When God speaks to man through other tongues, no man will necessarily understand the tongue, unless God simultaneously gives the interpretation to another.
• This same pattern of private prayer and public Gift is demonstrated in the New Testament, throughout the Early Church, resurfacing again and again during revivals over the course of centuries of Church History, and continuing among the 537 million born-again Christians who currently speak in tongues.

* Copyright 2006 Mel C. Montgomery. All rights reserved. Material may be copied and shared with others as long as it is done so without charge, in entirety, and if attribution is given. Source: www.brothermel.com.
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About the Author

The ministry of author, reformer, lecturer, entrepreneur, and revivalist preacher, Mel Montgomery is an example of God fulfilling a word of prophecy. Mel was mentored in ministry by Sister Goodwin. She and her late husband, the Rev. J.R. Goodwin had sat in meetings conducted by Smith Wigglesworth, Raymond T. Richey, and other early Pentecostals.

Then God had used the Goodwins as a bridge to the leaders of the Word of Faith move. The Goodwins taught John Osteen and Kenneth Hagin Sr. about the gifts of the Spirit. Kenneth Hagin patterned his prophetic ministry after the spiritual flow he had witnessed in the Goodwins.

Before her passing, Sister Goodwin laid her hands on Mel, asked God to use him in spiritual gifts, and prophesied that Mel would have “a strong ministry, and an anointed ministry, like some of the men of old.”

Years after Sister Goodwin’s passing, the Goodwin descendants and others asked Mel to host on his website rare audio recordings of early Pentecostal preachers that were recorded at the Goodwins’ church and elsewhere. Mel uploaded the recordings to his website, http://www.brothermel.com, making these treasures available to the world by download, for free.

Mel’s message and concept of ministry began to change as he listened to the recordings of the “men of old” like Howard Carter, Stanley Frodsham, F.F. Bosworth, the Goodwins, and others. He discovered that what the Pentecostal giants preached bears little resemblance to the extreme teachings common today in the Charismatic and Word of Faith branch of Christianity to which he belongs.

Sister Goodwin’s prophecy is fulfilled as Mel continues to speak in churches, preaching as did the “men of old,” the transforming power of the Cross and Pentecost. He authors articles and e-books, identifying which of our teachings are biblical and which ones are not. Brother Mel calls for a Reformation in Charismatic and Word of Faith circles.

Mel’s teachings have been well received, with some being translated and published in foreign countries. In 2007 and 2008, Mel’s website received over 723,000 hits from people in 78 countries. Mel’s monthly e-mail newsletter currently goes out to subscribers around the world.

Copyright Mel C. Montgomery. All rights reserved.

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Did you know I write other stuff?

Did you know that I write other stuff, in addition to Esther’s Petition articles?

And did you know that I now follow a whole foods, plant-based (WFPB) diet?

Here’s a post about this lifestyle change, found on one of my other blogs: https://talkwithbette.wordpress.com/2015/10/16/new-way-of-living/

The blogroll on Esther’s Petition includes other stuff I write, in case you’re ever interested in checking them out.

However, there is one blog not included there: Bette’s Journal. Those posts recount my medical adventures, most recently my winning battle against pulmonary hypertension by way of the above-mentioned WFPB lifestyle. Here’s a link to that site. It’s over a year old now and I really should update it, but things are good.  https:/bettesjournal.wordpress.com/

 

 

Normal Christian, more thoughts

A re-post of an older post, but still relevant.

Esther's Petition

What is a “Normal Christian?”

Years ago I experienced miracles, instant answers to prayer and faith healing as an integral part of my everyday life. I took them for granted. I was part of a small church where this kind of God-life was taught, expected and experienced from the smallest toddler to the eldest senior. Due to many factors that church disbanded and the members found other church homes across the region, but the life in the Spirit we had experienced didn’t seem to move with us.

Why should we settle for living like the world lives? Curling into ourselves because we’re too busy, too occupied with earning a living, paying the bills, doing the housework, attending committee meetings, hurrying to get to work or church and back home again. We don’t take time to study, meditate, worship, listen, or just bask in God’s presence personally. We let the Sunday…

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Keep on keeping on

Or, God’s timetable isn’t like ours…

Luke Chapter 1 tells the story of an old man named Zecharias. He was married to an old woman named Elizabeth who was a relative of the Virgin Mary. They lived in the hill country of Judah, exact location unknown.

Both were of the priestly line. They had no children – Elizabeth was barren, and in their culture barrenness was considered a punishment for sin. Yet both were righteous in God’s eyes, and to the best of their ability they continued to worship Him, keeping the law.

Zecharias (and no doubt Elizabeth) had long prayed for a son. But, he was old and she was barren, so it was now impossible. So, was he still praying? He was still faithful to do his job, in any case.

One supposedly ordinary day Zecharias was going about his business, doing his ordinary priestly job. This soon became an other than ordinary day for him, however…

“Now it came about, while he was performing his priestly service before God in the appointed order of his division, according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense.” (Luke 1:8, 9)

It was his turn to minister before the golden altar of incense in the Holy Place, possibly for the first time in his priestly service. With so many priests serving in the Temple, entering the Holy Place and kindling the incense upon the golden altar was possibly a once-in-a-lifetime experience.

Suddenly an angel of the Lord appeared to Zacharias, standing to the right of the altar of incense. The angel gave him an extraordinary message, on this extraordinary day. His prayers had been answered; he and Elizabeth would have a child. And not just an ordinary child, an extraordinary son. He was to give him the name John. Read the chapter for yourself.

Some thoughts about Zecharias:

  • He was old. So was his wife.
  • He was childless, thought by the culture to be a punishment for sin.
  • He was considered by God to be righteous, however. Blameless.
  • He had prayed for a son, starting in the days when having a child was still possible, biologically speaking.
  • He was faithful to his job, his calling, despite that disappointment.
  • He was granted favor, mercy, compassion; an answer to his prayer.
  • His prayer wasn’t answered in an ordinary way, in an ordinary location – an angel came to his job site, while he was doing his job; being faithful to do his job.
  • He was human; he doubted the angel’s message. Considering his age and the length of time he had been praying, that was a quite understandable response.
  • He was corrected but not condemned for his doubt.
  • He wasn’t removed from his ordinary job, or replaced in his extraordinary new job: being a parent. A very old parent!
  • He was granted a device to help him assuage his doubt: silence until the baby was born.

How long have we prayed the same prayer, over, and over, and over? How often have we decided to give up, quit doing this job, quit worshiping, quit praying, quit believing? Until it will take a supernatural, extraordinary miracle for it to happen?

But those do still happen. Zecharias and Elizabeth were just two of many people who received miraculous answers to prayer.

Never quit being faithful to your current assignment. Never quit praying. Never quit believing.

How to heal the sick

Esther's Petition

HowToHealTheSickJesus healed the sick. He commanded the disciples to heal the sick, and to teach  future disciples (us) to do the same.

“How God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.” (Acts 10:38 NIV)

“Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them.” (Matthew 4:23-24; it does not say how, it just says he healed them all. Every sickness and every disease.)

“Therefore go and make disciples of all nations, baptizing them in…

View original post 1,946 more words

Gideon’s do-nothings

“They also serve… ”

The soldiers were gathered, 32,000 of them! Why did they come?

Gideon was a nobody. Why follow him? Why come when he called?

Read Judges 6-8. Fascinating story. Israel was surrounded and hounded, ridiculed and harassed by her enemies. Things had gotten bad, really bad. Midian, a pagan country to the far southeast of Israel, had overrun everything and everyone. Stealing herds and crops, they were reducing the population to a life of abject poverty and constant fear.

Why? Well, Israel had been warned about idol worship but they had ignored the warnings. They were reaping what they had sowed.

And then God sent an angel to a nobody, the youngest of his family and least of his tribe. Hiding in a winepress, Gideon was trying to thresh enough grain to keep his family from starving, when the angel showed up.

A series of strange events followed, first to convince Gideon that he was indeed God’s choice to rescue his people, and then to convince those people that Gideon wasn’t crazy, that he had indeed heard from God.

Well, he did a good enough job to round up 32,000 fighters! And then God sent 22,700 of those fighters back home. How weird is that?

But the point of my thoughts today is this: those who went home were following God’s will, too. Those 10,000 who were afraid. Those 700 who didn’t do things exactly right. They were willing to fight, but they didn’t have to. Others fought and some of those died, but the battle was won. It was a huge victory! God got the glory.

And those back at home… what did they do?

They probably prayed, we’re not told. They didn’t get any thanks, any awards for valor, any recognition for a job well done. But they obeyed Gideon and God, and their return home was just as necessary as Gideon’s 300-man army.

They were obeying God’s will, too.

Remember that, when it seems like God hasn’t called you to do anything spectacular. “They also serve who only stand and wait.” *

* John Milton, 1655. https://en.wikipedia.org/wiki/When_I_Consider_How_My_Light_is_Spent

Here are a few more posts about Gideon:

https://estherspetition.wordpress.com/2013/10/19/gideon-man-of-valor/
https://estherspetition.wordpress.com/2013/10/19/gideon-and-the-angel/
https://estherspetition.wordpress.com/2009/09/14/gideons-army/

 

“The devil’s in the details”

The other night I flipped open the Bible I keep by my bed and rather than just taking up where I had left off in the Gospel of Mark, I asked, “Lord, what would you like us to read tonight?”

I opened the pages, saw I was in I Chronicles 28, and so began reading. When I read verses 11-19, I slowed down, went back and re-read those verses…

Then David gave his son Solomon the plans for the portico of the temple, its buildings, its storerooms, its upper parts, its inner rooms and the place of atonement. He gave him the plans of all that the Spirit had put in his mind for the courts of the temple of the Lord and all the surrounding rooms, for the treasuries of the temple of God and for the treasuries for the dedicated things.

He gave him instructions for the divisions of the priests and Levites, and for all the work of serving in the temple of the Lord, as well as for all the articles to be used in its service.

He designated the weight of gold for all the gold articles to be used in various kinds of service, and the weight of silver for all the silver articles to be used in various kinds of service: the weight of gold for the gold lampstands and their lamps, with the weight for each lampstand and its lamps; and the weight of silver for each silver lampstand and its lamps, according to the use of each lampstand;

the weight of gold for each table for consecrated bread; the weight of silver for the silver tables; the weight of pure gold for the forks, sprinkling bowls and pitchers; the weight of gold for each gold dish; the weight of silver for each silver dish; and the weight of the refined gold for the altar of incense.

He also gave him the plan for the chariot, that is, the cherubim of gold that spread their wings and overshadow the ark of the covenant of the Lord.

“All this,” David said, “I have in writing as a result of the Lord’s hand on me, and he enabled me to understand all the details of the plan.”  (Emphasis added.)

“The devil is in the details,” I was thinking. The Holy Spirit said to me, “So is God.” Wow. “God is in the details.” And what details!

He reminded me that the patterns for the Tabernacle and the Ark of the Covenant were given to Moses in great detail, and every bit of material they needed to build them was on hand, provided by way of the Egyptians. (See Exodus 12:35-36, Exodus 25 ff.)

Here in I Chronicles, David is recounting that God had given him detailed directions for the Temple that would be built by Solomon. And he had enabled David and the people to gather all the materials they would need. Read through those lists of materials sometime. It is impressive!

Details matter to the Lord, I remind myself. Sometimes we don’t see the forest for the trees, but the reverse is also true. We don’t always take time to see the individual “trees,” the little moments, the little happenings, those small building blocks that go into the big picture.

While the big picture certainly matters, the little picture also matters. That means, whatever I do during the day, wherever I go, whatever I read, or meditate on, or write – even down to the day and time I do it, matters to the Lord.

Like the time of day I went to the grocery store yesterday. The new-to-me cashier was grumpy and unfriendly, but I smiled, said a few friendly sentences to her, and most importantly – I prayed for her. Perhaps she was my only reason for being there on that day, at that time. Because she matters to the Lord. Her life matters. The details of her life matter to the Lord.