Principles of Intercession: A new section added

Beginning in the Fall of 2016, I began teaching an adult Sunday School class, Principles of Intercessory Prayer (intercession).

I have begun uploading my notes from those classes to this blog.

If you decide to read or study using these notes, please take the time to read the many Bible passages that are mentioned. Topics covered in the study include:

  • Definitions of intercession and prayer; not the same thing
  • Why pray? Prayer is God’s idea, his command
  • Authority of the believer in prayer
  • Knowing and praying the will of God
  • God’s faith needed to pray in faith
  • Hindrances to answers: doubt, unbelief, sin
  • Power of your words, before, during and after prayer
  • Gifts and work of the Holy Spirit
  • Intercessors of the Bible
  • History of revival – Great Awakenings / Outpouring of the Holy Spirit

Over the last 40 plus years I have collected, read and studied many books on prayer and intercession. At some point I may try to list those as an addendum. Many of the thoughts, ideas and principles contained in my notes have been prayerfully assimilated over the years from quite a few of those authors. Thus they may seem familiar to you.

One book that I purchased in bulk and gave away to class members and others is “Authority in Prayer, Praying with Power and Purpose” by Dutch Sheets (published 2006). I highly recommend it to anyone serious about participating in intercessory prayer.

 

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Grief never dies.

Daddy died May 14, 1960. He was 46; I was 16. He had been scheduled for open heart surgery the following week, to replace a heart valve damaged by the rheumatic fever that daddy contracted during WWII. He’d had several heart attacks and was looking forward to regaining his health. But he had another heart attack in the middle of the night and this time, he died.

It was the night of my 11th grade Junior Prom, which I had reluctantly attended with some boy I didn’t really know, and whose name I can’t recall to this day. I had spent that evening sad, not knowing why, just sad. I’m sure my date had a miserable time.

I never recovered. I began dating guys mother didn’t approve of, marrying Paul when I was 18, basically to get away from my unhappy mother. He was loving, he was kind, he would give anyone a helping hand or give them the shirt off his back – when he was sober. Unfortunately he was an alcoholic.

Mother died June 22, 1970. She had never recovered from Daddy’s death. She had become a full-fledged alcoholic, in and out of rehab, wrecking her car, hurting herself, attempting suicide several times over the next nine years. She shot herself in the head on June 28, 1969. It was my daughter’s 4th birthday. Her concerned pastor and other church friends sat in her living room, unaware of her plans as she walked out into the back yard and fired the shot.

She lived in a nursing home for nearly a year, eventually dying of pneumonia. Her beautiful hazel eyes were open but she was non-responsive, non-moving, although a friend told me years later that she went often to visit and was sure mother heard her as she read the Bible to her and prayed. She was sure mother responded to her questions with eye blinks. I seldom went to see her, never talked to her, thinking that she herself simply wasn’t there, lying so still on that hospital bed.

For many years after mother’s death, I had nightmares every few months. Really it was the same nightmare: Mother was missing. In the dreams I was looking for her everywhere, going from house to house, friend to friend, relative to relative, business to business. Mother’s car was still in her front yard, her purse was still there in the house, but she wasn’t there. Sometimes other people were helping me look for her, sometimes she had just vanished that day; other times I was the only one still looking, she had been gone for a long time. The content was always the same: Mother was missing.

(It wasn’t until shortly after Tim died that those nightmares stopped happening. One night Father God graciously gave me a vision of heaven where I saw Tim, Mother, and Daddy living and working, full of joy and eternal life. I never had another of those nightmares after that.)

I never recovered. My marriage fell apart when my husband and I couldn’t just make things work. Several years later I met and married Tim, a wonderful man. With the Lord’s help we faced many challenges, especially Tim’s health problems.

Tim died December 15, 2006. He fell at home, broke his leg near the hip, had surgery to repair it, had a heart attack in the recovery room and lived one day. No-one had thought Tim wouldn’t recover; he always recovered! He’d had so many health problems in his life, but he always recovered! Until that day.

I never recovered. For days, even weeks, I couldn’t sleep in a dark house. I turned on every overhead light, every lamp throughout the house and slept – although I didn’t sleep much – with the lights on. I couldn’t drive down certain streets in town, I would take various detours to avoid familiar streets. I couldn’t shop on certain aisles in the grocery store; that’s where I used to buy Tim’s favorite foods.

I couldn’t do medical transcription for a certain doctor’s practice any more. He had been Tim’s doctor; that was the waiting room where Tim would wait, listen to a little pocket radio, sometimes chat with other patients. I tried to continue but didn’t last more than a few days. I just couldn’t go into that waiting room, not even into that building. They said they understood.

Gradually I could turn off the lights at night, drive down those streets again, shop in those grocery aisles again. But there are still some things I don’t do. While a year later I donated most of Tim’s clothes to shelters, I have never thrown away some of Tim’s belongings. I kept a collection of his favorite neckties, ties I had bought for him. I kept his South Carolina ID card, his wallet, his cologne, his watch. I sleep in one of his undershirts.

People die. But grief? Grief never dies.

Some people will get this. Some won’t, the ones who think you’ll just “get over it.” Who say “Time heals all wounds.” No it doesn’t. Time may make the pain less, like a fading bruise. But underneath the invisible damage is still there, not throbbing as much but still there. Until…

          I never recovered – but I did heal.

There is a solution to grief. Even if grief doesn’t die, God can heal all wounds. Father God, Jesus and the Holy Spirit know exactly how grief feels. Accepting their understanding, comfort and healing is how I have survived intact, one more day, one more week, one more year.

I began writing a blog about heaven some months after Tim died. Maybe reading through those posts will help somebody else. Here’s my favorite one:  https://speakingofheaven.wordpress.com/2010/02/13/touching-base/

Tongues: Prayer Language vs. Public Gift

The following is an easy-to-understand, helpful article from the website of Rev. Mel C. Montgomery. * (See Copyright notice below.)

Tongues: Prayer Language vs. Public Gift
By Rev. Mel C. Montgomery
www.brothermel.com

The most common question, or challenge, I receive from Christians who are unfamiliar with tongues, is to explain the term “prayer language,” and to prove its existence from Scripture. Somewhere in the last two thousand years, someone coined the term “Prayer Language” to differentiate private speaking in tongues from the public gift of speaking in tongues.

That there are two different kinds of tongues, private and public, is clear from the irreconcilable statements Paul writes about tongues. Paul first writes: For he [man] that speaketh in an unknown tongues speaketh not unto men, but unto God: for no man understandeth him… I Cor 14:2.

But later in the same chapter Paul also writes: In the law it is written, with men of other tongues and other lips will I [God] speak unto this people [men]… I Cor. 14:21. In verse two, Paul describes tongues as man speaking to God. In verse 21, Paul describes tongues as God speaking to man.

The type of tongues where men speak in prayer and worship to God, and no other man understands him, is what we have come to call the “prayer language.”

Paul left us written instructions in I and II Corinthians directed first to the Church at Corinth and also to us today, clarifying the purpose and identifying the proper way of accommodating speaking in tongues. Paul told us:

• Paul said that he used his ability to speak in tongues to pray, and to worship God. [verse 15].
• He was thankful to God for the ability to pray and worship God in other tongues [verse 18].
• He found this to be a deeply spiritual and edifying experience [vs. 4].
• Jude agrees with Paul’s assessment of the edifying power of praying in tongues [Jude 20].
• Paul urged all of us to speak, pray, and worship God in other tongues, “I would that ye all spake with tongues…” [vs. 5].
• Nowhere does Paul tell us that he ever identified the “other tongue” in which he spoke.
• Nor does he mention that he ever preached a sermon to anyone in other tongues.
• Nowhere does he state that we should try to identify the “other tongue” in which we are speaking, or to attempt to preach sermons to others in it.

But Paul also gave some common sense instructions concerning tongues – the prayer language. For example, if someone were to stand up in the public assembly, and speak out loudly to God for an hour in tongues – the prayer language – such an exercise would be entirely pointless and a waste of time. In exercises of the prayer language, “no man understandeth him.” So the congregation would understand not a single word, and be bored to tears.

Have you ever been to a concert where they sang in a language you didn’t know? I did recently. I went to a free zydeko – Cajun music – concert. I assumed that this concert would be in English, but was disappointed to find once I got there, that it was to be entirely in French/Cajun.

I enjoyed the lively music, but after two minutes, my attention wandered because I didn’t understand a word of what was being sung. By the end of an hour, I ranged from being nearly asleep, to almost climbing the walls and wondering when this concert would ever end.

Such would be the same reaction from people forced to sit and listen to uninterpreted tongues for an hour. Paul pointed out an example like this, and said that in Church he would rather speak 5 words that everyone could understand than 10,000 words in uninterpreted tongues that no one could benefit from. Referring back to the French concert I attended, I would have to say the same. I would rather go to a concert where they sang five words I understood, than ten thousand words I couldn’t make heads or tails out of.

So Paul gave the common sense instruction, that if someone felt they had something to say in other tongues to the entire congregation, let him do so. However, if he speaks for awhile, and no one seems to be able to interpret what is being said, then for Heaven’s sake [my words not his] have the poor brother sit back down, “and let him speak to himself, and to God,” and don’t have him bore everyone to tears. [vs. 28]. Note that Paul said, “…let him speak to himself, and to God,” thus explaining that such a manifestation is simply the person speaking in the prayer language “to God,” and not the full Gift of Tongues in which God speaks to men.

It is at this point in the narrative where we begin to see tongues used for something other than prayer and praise. When there is something to be said to the entire congregation in other tongues, this is not a manifestation of the prayer language. In prayer man speaks to God. And there is no need to interpret for the public the contents of our private prayers to God. If it is a public manifestation of tongues, then it is a manifestation of the actual Gift of Tongues – one of the nine gifts of the Holy Spirit listed in Chapter 12.

In the case where the Gift of Tongues is manifested, the contents of the message will be a message from God to men [vs. 21]. In an instance of a message through the Gift of Tongues — from God to the congregation — Paul directed that such messages in tongues were to be allowed and accommodated in a public service, but the Holy Spirit directed him to set reasonable boundaries within which we are to stay.

Namely, realizing that it is possible that several people may simultaneously feel they have a message in tongues for the congregation, he limited the number of individuals allowed to participate to “two or at the most by three,” [vs. 27]. Paul added that one person should interpret [vs. 27]. The rules he laid down, like all of the instructions given in God’s Word, make perfect sense, and keep a service from getting off the track.

All Charismatics – currently numbering 537 Million Christians – have experienced the prayer language of speaking in tongues. All born-again Christians have the Holy Spirit indwelling them. However, there is a secondary experience that not all Christians have received. Indeed, many do not know that there even is another experience from God to be received.

Jesus called this experience that is to be received subsequent to [after] salvation, being “baptized with the Holy Ghost.” Acts 1:5. He called it the receiving of power, “…ye shall receive power, after that the Holy Ghost is come upon you…” Acts 1:8. Note that He said “upon you” not “in you.” The believer in Christ already has the Holy Spirit within them. But the Lord desires for the presence of His Spirit to be within us, but also that the power of His Spirit be upon us.

As it was in the days of the Bible, so is it still true today: When the Holy Spirit fell upon the born-again Christians back in Bible times, they received the ability to speak or pray in other tongues. Acts 2:3, 4; 10:46; 19:6. Likewise today, when the Holy Spirit’s power falls upon a born-again Christian, the believer immediately receives the ability to speak or pray in other tongues.

All Charismatic Christians have experienced this prayer language. Far fewer have ever experienced the full Gift of Tongues enabling them to speak a message in tongues to a congregation that was then interpreted into English.

Concerning many Christians receiving the prayer language of tongues but very few receiving the Gift of Tongues that is to be exercised by giving and interpreting messages in public services, Kenneth Hagin, Sr. made an interesting comment. Drawing from his own experience in 60 years of ministry, he reported that by the early 1950’s he had laid hands on over 10,000 people and personally heard them speak in tongues.

But out of them all, he noted that only two received the full Gift of speaking in diverse tongues, who then went ahead giving messages publicly in their local congregation. The other 9,998 received simply the prayer language, and continued to pray and worship with it.

There is a considerable difference both in Scripture and in experience between tongues – the personal prayer language, and tongues – the public Gift. In my case, my pastor laid his hands on me and prayed for me to be baptized in the Holy Spirit. I began to speak in tongues. I prayed in tongues, and worshiped God in other tongues. I never understood a single word of what I was speaking. Paul didn’t either. I Cor. 14:2, 14.

But not understanding what was being said in other tongues did not stop Paul or me from going ahead and praying in tongues and worshiping God in tongues. But this was all a private exercise of this ability. I never once was led to stand up in the congregation and speak out a message in tongues. I had received the prayer language, but not the full Gift of Diverse Kinds of Tongues.

Eight years later, I was preparing to leave Sister Goodwin’s house. (Alternate link: http://brothermel.com/thegoodwinsandme.aspx) She had been used for 60 years in speaking public messages in tongues and in interpreting them. She laid her hands on me, and prayed for God to use me in the Gifts of His Holy Spirit. I felt nothing imparted to me at that moment. But a few weeks later, the Gift of Speaking in tongues suddenly began to flow through me.

I would feel an urging rise up within me to speak in tongues. I would speak out under that urging for a few moments, and when the urging or the “unction” subsided, the English words of interpretation would arise within me, and I would speak out the interpretation. Since then, over the last 17 years, I’ve spoken hundreds of messages in tongues publicly, maybe more, and have interpreted just as many.

I can speak at will in my prayer language to God in prayer and worship, as can any other Charismatic. However, I cannot speak messages in tongues in public at will. Nor can I interpret messages in tongues at will. Speaking and interpreting in public is a manifestation of the two full-fledged Gifts of tongues and interpretation. Those Gifts operate only as the Holy Spirit wills. I Cor. 12:11.

I have ministered the baptism in the Holy Spirit to a number of born-again Christians over the years. All received the prayer language, meaning the ability to speak, pray, and worship in other tongues at will. None yet have received the full Gift of Speaking in Tongues. None have given public messages in tongues.

Yet there have been a number of times in which believers who pray in tongues but have never spoken a public message in tongues that was interpreted have suddenly begun manifesting the gift of tongues as they heard me teaching on spiritual gifts. As I taught, God imparted the Gift of Tongues to believers who had already prayed in tongues for years. To God be the glory for the great things He has done.

Refuting Counter-Arguments:

I have read every imaginable counter argument which tries to argue against there being two kinds or manifestations of tongues – private prayer, and public Gift. I haven’t found one yet that takes into account all of the words of Christ, all of the examples in the Book of Acts, and all of the instructions Paul gave us.

One common argument is that all manifestations of speaking in tongues are those of men speaking in prayer to God. That argument is silent though concerning I Cor. 14:21 which says, “With men of other tongues and other lips will I speak unto this people.” If tongues is always men speaking unto God, then surely God is not going to pray a prayer to Himself!

Others try to explain away this Scripture by claiming that it refers to a person standing up in a public assembly, praying to God in other tongues, and then someone else interpreting the prayer back to the congregation in the local language. But what possible purpose would there be in interpreting someone’s private prayers for the public to listen to? For that matter, why pray in tongues and have it interpreted into the language of the congregation? Why not just pray in the language everyone knows?

Any way you care to look at it, you have to admit that Paul indicated two different functions of speaking in tongues:

• Prayer from man to God.
• And messages from God to man.
• When man prays to God in tongues, “no man understandeth him.”
• When God speaks to man through other tongues, no man will necessarily understand the tongue, unless God simultaneously gives the interpretation to another.
• This same pattern of private prayer and public Gift is demonstrated in the New Testament, throughout the Early Church, resurfacing again and again during revivals over the course of centuries of Church History, and continuing among the 537 million born-again Christians who currently speak in tongues.

* Copyright 2006 Mel C. Montgomery. All rights reserved. Material may be copied and shared with others as long as it is done so without charge, in entirety, and if attribution is given. Source: www.brothermel.com.
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About the Author

The ministry of author, reformer, lecturer, entrepreneur, and revivalist preacher, Mel Montgomery is an example of God fulfilling a word of prophecy. Mel was mentored in ministry by Sister Goodwin. She and her late husband, the Rev. J.R. Goodwin had sat in meetings conducted by Smith Wigglesworth, Raymond T. Richey, and other early Pentecostals.

Then God had used the Goodwins as a bridge to the leaders of the Word of Faith move. The Goodwins taught John Osteen and Kenneth Hagin Sr. about the gifts of the Spirit. Kenneth Hagin patterned his prophetic ministry after the spiritual flow he had witnessed in the Goodwins.

Before her passing, Sister Goodwin laid her hands on Mel, asked God to use him in spiritual gifts, and prophesied that Mel would have “a strong ministry, and an anointed ministry, like some of the men of old.”

Years after Sister Goodwin’s passing, the Goodwin descendants and others asked Mel to host on his website rare audio recordings of early Pentecostal preachers that were recorded at the Goodwins’ church and elsewhere. Mel uploaded the recordings to his website, http://www.brothermel.com, making these treasures available to the world by download, for free.

Mel’s message and concept of ministry began to change as he listened to the recordings of the “men of old” like Howard Carter, Stanley Frodsham, F.F. Bosworth, the Goodwins, and others. He discovered that what the Pentecostal giants preached bears little resemblance to the extreme teachings common today in the Charismatic and Word of Faith branch of Christianity to which he belongs.

Sister Goodwin’s prophecy is fulfilled as Mel continues to speak in churches, preaching as did the “men of old,” the transforming power of the Cross and Pentecost. He authors articles and e-books, identifying which of our teachings are biblical and which ones are not. Brother Mel calls for a Reformation in Charismatic and Word of Faith circles.

Mel’s teachings have been well received, with some being translated and published in foreign countries. In 2007 and 2008, Mel’s website received over 723,000 hits from people in 78 countries. Mel’s monthly e-mail newsletter currently goes out to subscribers around the world.

Copyright Mel C. Montgomery. All rights reserved.

“The devil’s in the details”

The other night I flipped open the Bible I keep by my bed and rather than just taking up where I had left off in the Gospel of Mark, I asked, “Lord, what would you like us to read tonight?”

I opened the pages, saw I was in I Chronicles 28, and so began reading. When I read verses 11-19, I slowed down, went back and re-read those verses…

Then David gave his son Solomon the plans for the portico of the temple, its buildings, its storerooms, its upper parts, its inner rooms and the place of atonement. He gave him the plans of all that the Spirit had put in his mind for the courts of the temple of the Lord and all the surrounding rooms, for the treasuries of the temple of God and for the treasuries for the dedicated things.

He gave him instructions for the divisions of the priests and Levites, and for all the work of serving in the temple of the Lord, as well as for all the articles to be used in its service.

He designated the weight of gold for all the gold articles to be used in various kinds of service, and the weight of silver for all the silver articles to be used in various kinds of service: the weight of gold for the gold lampstands and their lamps, with the weight for each lampstand and its lamps; and the weight of silver for each silver lampstand and its lamps, according to the use of each lampstand;

the weight of gold for each table for consecrated bread; the weight of silver for the silver tables; the weight of pure gold for the forks, sprinkling bowls and pitchers; the weight of gold for each gold dish; the weight of silver for each silver dish; and the weight of the refined gold for the altar of incense.

He also gave him the plan for the chariot, that is, the cherubim of gold that spread their wings and overshadow the ark of the covenant of the Lord.

“All this,” David said, “I have in writing as a result of the Lord’s hand on me, and he enabled me to understand all the details of the plan.”  (Emphasis added.)

“The devil is in the details,” I was thinking. The Holy Spirit said to me, “So is God.” Wow. “God is in the details.” And what details!

He reminded me that the patterns for the Tabernacle and the Ark of the Covenant were given to Moses in great detail, and every bit of material they needed to build them was on hand, provided by way of the Egyptians. (See Exodus 12:35-36, Exodus 25 ff.)

Here in I Chronicles, David is recounting that God had given him detailed directions for the Temple that would be built by Solomon. And he had enabled David and the people to gather all the materials they would need. Read through those lists of materials sometime. It is impressive!

Details matter to the Lord, I remind myself. Sometimes we don’t see the forest for the trees, but the reverse is also true. We don’t always take time to see the individual “trees,” the little moments, the little happenings, those small building blocks that go into the big picture.

While the big picture certainly matters, the little picture also matters. That means, whatever I do during the day, wherever I go, whatever I read, or meditate on, or write – even down to the day and time I do it, matters to the Lord.

Like the time of day I went to the grocery store yesterday. The new-to-me cashier was grumpy and unfriendly, but I smiled, said a few friendly sentences to her, and most importantly – I prayed for her. Perhaps she was my only reason for being there on that day, at that time. Because she matters to the Lord. Her life matters. The details of her life matter to the Lord.

 

Intercession, one definition

Esther's Petition

This week as I was thinking about intercession and how it’s different from other types of prayer, the Holy Spirit spoke clearly and distinctly to me.

“Interceding is My interfering with the schemes of the enemy.”

It’s God’s method to scotch the devil’s activities on earth. Prevention, intervention, substitution, whatever is needed for the situation. God’s way of throwing monkey wrenches into the devil’s designs.

It is not just praying what God says to pray, although it includes that. It is speaking what God says to speak – to the enemy, to circumstances, to your own spirit / soul / body, to other people (their spirit / soul / body), to whatever.

It’s different from petitions, which may be our own desires and needs for ourselves, our family or friends. That’s certainly not prohibited, it’s encouraged. It’s just not all there is to prayer.

Relax, be watchful, be mindful, be…

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What’s in a face?

I was reading 2 Chronicles 7:14 one day, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”

A phrase in the middle sort of “lit up” from the rest and stopped my reading. I thought I knew that verse by heart – after all, I often referred to it when asking the Lord to forgive our nation and send revival.

But that little phrase in the middle, how had I missed that? What did it mean exactly, “Seek my face?” I soon found several other verses containing that phrase:

  • “Seek the LORD and his strength, seek his face continually.”  (1 Chron. 16:11)
  • “When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.” (Psalm 27:8)
  • “Seek the LORD, and his strength: seek his face evermore.”  (Psalm 105:4)

Other passages came to mind. Face to face is how God spoke to Moses, although cloaked in the pillar of cloud. The face of God is always on his people and his ears are always open to their prayers. The eyes of God run to and fro through the whole earth to show himself strong on behalf of those whose hearts are right towards him.

The meanings of the root words are pretty basic and easy to understand. Seek is from the Hebrew word darash, meaning “to resort to, seek, seek with care, inquire, require.” Face is from paniym, “face, presence, sight, countenance; i.e. the front of something, or in front of something. The surface.”

Since that day I’ve given that phrase a lot of thought. What is a face? What’s in a face? Here’s what I have thought, so far.

A way to communicate, one type of body language
Expressive; shows or hides emotions and physical feelings
Thoughts show on your face
Attentiveness, inattentiveness
Interest, boredom, curiosity
Attraction, repugnance, horror
Startle, surprise, fear, fright, terror
Concentration, determination, frustration, irritation, distraction
Meditation, thoughtfulness
Shyness, boldness
Embarrassment, shame
Anger, rage, wrath, anxiety, worry
Slyness

The mouth, ears, eyes, jaw, cheeks and nose; all the face is involved in expression, including the skin
Skin color changes, blushes, blanches
Eyebrows askew
Eyes wide open or squinting
Eyelids blinking; winking
Looking past, up, down, or direct; indicates attention level
Stare, ogle, glare
Wrinkled brow, raised brow
Wrinkled, raised nose
Pursed lips
Open mouth, closed mouth
Clinched teeth, clinched jaw
Smile, grin, or no smile
Frown, grimace
Twitching, tics

Indicates or hides direction of attention or focus
Eyes show focus of view, near or far; into the distance while meditating
Facade, fake face hiding real one
Intelligence personnel are trained to keep a stony face; comedians can tell jokes with a “straight” face

Slang terms / idioms in common usage
Face the facts
Face up to your responsibilities
Face up to it
Face it like a man
Face your fears
Face value
Face the consequences
On the face of it
Just a pretty face

So, “Seek my face.” What do you mean by that? I asked the Lord another night, after meditating on it a while. Here’s what he said:

My presence, my opinion, my feelings, my directions, my conversation, my fellowship, my purpose, my interests, my purposes, aims and goals.

My affection, my forgiveness, my mercy, my teaching, my training, my correction, my advice, my attention, my ear, my assistance, my mentoring, my example.

My face is not like your face. Vision, for instance, like X-ray vision. MRI. Ultrasound. Sonar. Infrared. Not bound by space or time or physics. Multidimensional, physical and/or spiritual, either or both at once.

He stopped speaking at that point and I started thinking about it again then, and often since then. Some of those thoughts, in no particular order, include

  • God has senses… well, of course he does.
  • Humans were created in his image; so were their senses, their computing and feeling abilities.
  • Any senses we have, God had first.
  • Sometimes there is a sweet smell like perfume, the aroma of his presence when you’ve been worshiping and praising him.
  • God has physical and spiritual hearing. Even the deepest thoughts of men are discerned by him.
  • The face of our thoughts is the surface of our soul.
  • But thoughts are not all on the surface. Thoughts are many levels deep, God’s and mine; they are similar in that way.
  • But God’s thoughts are countless levels deep and wide, not bound by time or distance.

There’s much more to learn, I know. More to search for, more to find. The Holy Spirit wants us all involved in that kind of search, I know. I don’t think we’ll ever finish finding out more about his face, his presence, his person.

The Prince of Peace painting is by Akiane Kramarik. It can be downloaded free of charge from https://art-soulworks.com/collections/prince-of-peace. 

The linchpins are moving

Prayer is a linchpin, the Holy Spirit told me one day. It’s not the only one; it is just one of many supernatural linchpins. Linchpins that have prevented some things in the past will start moving this year. Linchpins can also cause things. They will also begin moving this year.

As I tried to recall what linchpins were, he continued speaking.

ropeYou know what a rope is, he said. A rope is made of several cords, each cord made of several strands, and each strand made of many threads, some very fine.

If you unravel a rope, untwist the cords and strands and lay out the individual threads, the rope becomes longer. Sometimes much longer.

 

wheel-linchpingrenadeTo refresh my memory I looked up that word, linchpin. Originally it referred to a pin that ran through holes in an axle and wheel, preventing the wheel from falling off. They have been found in ancient chariots and wagons.

Some linchpins prevent things from coming together, like in a hand grenade. When the pin is pulled, two things make contact and cause an explosion.

ChurchillFDRStalinYaltaConfIn political circles, it refers to a person and their work, or to a specific event that causes another larger event in the world. During and after World War II, Allied leaders British Prime Minister Winston Churchill, U.S. President Franklin D. Roosevelt and USSR’s Joseph Stalin met a number of times. Historic linchpins, they are called.

The Lord went back to discussing rope. He showed me an unwound rope with one end tightly fastened. Hundreds of individual threads were stretched out in a fan-like pattern. Each thread end was attached to something different, a different linchpin. Some were people, some were events. Here are a few of those:

– Buying something from a particular store on a particular day at a particular time
– Traveling at one time rather than another
– Traveling by one route rather than another
– Taking one job rather than another
– Speaking to someone that causes behavior or actions to occur
– Publishing an article in one of various venues, print, television, radio, internet, etc.
– Reading that article and then doing something because of it
– Meeting certain people, sharing and learning specific information
– Being in a certain place and time that acts as a catalyst
– A weather event that causes delays or cancellations
– A solar event that disrupts electronic communications, resulting in faulty or erroneous messages, or missed data, such as spy satellites, communication networks or weather satellites not receiving information and/or not transmitting information, which results in other things happening or not happening

He showed me many other examples, too many to list, ending with the most important one of all:

Praying God’s will onto the earth.

The most critical linchpin of all is a prayer that allows God to intervene on earth, gives him permission to act in certain situations, with certain people, places and times.

Then he showed me the rope in his hand, slowly twisting the fastened end to regather the threads into cords, the cords into rope. As the rope turned, it shortened, and the linchpins began to move out of their individual places, away from whatever they were keeping together. The final results will be an event the Lord has planned.

I don’t know what that is, he didn’t tell me. Middle East warfare? Another Great Awakening? Both of those is what I’ve been feeling for months now.

No matter what it is, every linchpin is important. Praying what God says to pray is the most important one of all.