Tongues: Prayer Language vs. Public Gift

The following is an easy-to-understand, helpful article from the website of Rev. Mel C. Montgomery. * (See Copyright notice below.)

Tongues: Prayer Language vs. Public Gift
By Rev. Mel C. Montgomery
www.brothermel.com

The most common question, or challenge, I receive from Christians who are unfamiliar with tongues, is to explain the term “prayer language,” and to prove its existence from Scripture. Somewhere in the last two thousand years, someone coined the term “Prayer Language” to differentiate private speaking in tongues from the public gift of speaking in tongues.

That there are two different kinds of tongues, private and public, is clear from the irreconcilable statements Paul writes about tongues. Paul first writes: For he [man] that speaketh in an unknown tongues speaketh not unto men, but unto God: for no man understandeth him… I Cor 14:2.

But later in the same chapter Paul also writes: In the law it is written, with men of other tongues and other lips will I [God] speak unto this people [men]… I Cor. 14:21. In verse two, Paul describes tongues as man speaking to God. In verse 21, Paul describes tongues as God speaking to man.

The type of tongues where men speak in prayer and worship to God, and no other man understands him, is what we have come to call the “prayer language.”

Paul left us written instructions in I and II Corinthians directed first to the Church at Corinth and also to us today, clarifying the purpose and identifying the proper way of accommodating speaking in tongues. Paul told us:

• Paul said that he used his ability to speak in tongues to pray, and to worship God. [verse 15].
• He was thankful to God for the ability to pray and worship God in other tongues [verse 18].
• He found this to be a deeply spiritual and edifying experience [vs. 4].
• Jude agrees with Paul’s assessment of the edifying power of praying in tongues [Jude 20].
• Paul urged all of us to speak, pray, and worship God in other tongues, “I would that ye all spake with tongues…” [vs. 5].
• Nowhere does Paul tell us that he ever identified the “other tongue” in which he spoke.
• Nor does he mention that he ever preached a sermon to anyone in other tongues.
• Nowhere does he state that we should try to identify the “other tongue” in which we are speaking, or to attempt to preach sermons to others in it.

But Paul also gave some common sense instructions concerning tongues – the prayer language. For example, if someone were to stand up in the public assembly, and speak out loudly to God for an hour in tongues – the prayer language – such an exercise would be entirely pointless and a waste of time. In exercises of the prayer language, “no man understandeth him.” So the congregation would understand not a single word, and be bored to tears.

Have you ever been to a concert where they sang in a language you didn’t know? I did recently. I went to a free zydeko – Cajun music – concert. I assumed that this concert would be in English, but was disappointed to find once I got there, that it was to be entirely in French/Cajun.

I enjoyed the lively music, but after two minutes, my attention wandered because I didn’t understand a word of what was being sung. By the end of an hour, I ranged from being nearly asleep, to almost climbing the walls and wondering when this concert would ever end.

Such would be the same reaction from people forced to sit and listen to uninterpreted tongues for an hour. Paul pointed out an example like this, and said that in Church he would rather speak 5 words that everyone could understand than 10,000 words in uninterpreted tongues that no one could benefit from. Referring back to the French concert I attended, I would have to say the same. I would rather go to a concert where they sang five words I understood, than ten thousand words I couldn’t make heads or tails out of.

So Paul gave the common sense instruction, that if someone felt they had something to say in other tongues to the entire congregation, let him do so. However, if he speaks for awhile, and no one seems to be able to interpret what is being said, then for Heaven’s sake [my words not his] have the poor brother sit back down, “and let him speak to himself, and to God,” and don’t have him bore everyone to tears. [vs. 28]. Note that Paul said, “…let him speak to himself, and to God,” thus explaining that such a manifestation is simply the person speaking in the prayer language “to God,” and not the full Gift of Tongues in which God speaks to men.

It is at this point in the narrative where we begin to see tongues used for something other than prayer and praise. When there is something to be said to the entire congregation in other tongues, this is not a manifestation of the prayer language. In prayer man speaks to God. And there is no need to interpret for the public the contents of our private prayers to God. If it is a public manifestation of tongues, then it is a manifestation of the actual Gift of Tongues – one of the nine gifts of the Holy Spirit listed in Chapter 12.

In the case where the Gift of Tongues is manifested, the contents of the message will be a message from God to men [vs. 21]. In an instance of a message through the Gift of Tongues — from God to the congregation — Paul directed that such messages in tongues were to be allowed and accommodated in a public service, but the Holy Spirit directed him to set reasonable boundaries within which we are to stay.

Namely, realizing that it is possible that several people may simultaneously feel they have a message in tongues for the congregation, he limited the number of individuals allowed to participate to “two or at the most by three,” [vs. 27]. Paul added that one person should interpret [vs. 27]. The rules he laid down, like all of the instructions given in God’s Word, make perfect sense, and keep a service from getting off the track.

All Charismatics – currently numbering 537 Million Christians – have experienced the prayer language of speaking in tongues. All born-again Christians have the Holy Spirit indwelling them. However, there is a secondary experience that not all Christians have received. Indeed, many do not know that there even is another experience from God to be received.

Jesus called this experience that is to be received subsequent to [after] salvation, being “baptized with the Holy Ghost.” Acts 1:5. He called it the receiving of power, “…ye shall receive power, after that the Holy Ghost is come upon you…” Acts 1:8. Note that He said “upon you” not “in you.” The believer in Christ already has the Holy Spirit within them. But the Lord desires for the presence of His Spirit to be within us, but also that the power of His Spirit be upon us.

As it was in the days of the Bible, so is it still true today: When the Holy Spirit fell upon the born-again Christians back in Bible times, they received the ability to speak or pray in other tongues. Acts 2:3, 4; 10:46; 19:6. Likewise today, when the Holy Spirit’s power falls upon a born-again Christian, the believer immediately receives the ability to speak or pray in other tongues.

All Charismatic Christians have experienced this prayer language. Far fewer have ever experienced the full Gift of Tongues enabling them to speak a message in tongues to a congregation that was then interpreted into English.

Concerning many Christians receiving the prayer language of tongues but very few receiving the Gift of Tongues that is to be exercised by giving and interpreting messages in public services, Kenneth Hagin, Sr. made an interesting comment. Drawing from his own experience in 60 years of ministry, he reported that by the early 1950’s he had laid hands on over 10,000 people and personally heard them speak in tongues.

But out of them all, he noted that only two received the full Gift of speaking in diverse tongues, who then went ahead giving messages publicly in their local congregation. The other 9,998 received simply the prayer language, and continued to pray and worship with it.

There is a considerable difference both in Scripture and in experience between tongues – the personal prayer language, and tongues – the public Gift. In my case, my pastor laid his hands on me and prayed for me to be baptized in the Holy Spirit. I began to speak in tongues. I prayed in tongues, and worshiped God in other tongues. I never understood a single word of what I was speaking. Paul didn’t either. I Cor. 14:2, 14.

But not understanding what was being said in other tongues did not stop Paul or me from going ahead and praying in tongues and worshiping God in tongues. But this was all a private exercise of this ability. I never once was led to stand up in the congregation and speak out a message in tongues. I had received the prayer language, but not the full Gift of Diverse Kinds of Tongues.

Eight years later, I was preparing to leave Sister Goodwin’s house. (Alternate link: http://brothermel.com/thegoodwinsandme.aspx) She had been used for 60 years in speaking public messages in tongues and in interpreting them. She laid her hands on me, and prayed for God to use me in the Gifts of His Holy Spirit. I felt nothing imparted to me at that moment. But a few weeks later, the Gift of Speaking in tongues suddenly began to flow through me.

I would feel an urging rise up within me to speak in tongues. I would speak out under that urging for a few moments, and when the urging or the “unction” subsided, the English words of interpretation would arise within me, and I would speak out the interpretation. Since then, over the last 17 years, I’ve spoken hundreds of messages in tongues publicly, maybe more, and have interpreted just as many.

I can speak at will in my prayer language to God in prayer and worship, as can any other Charismatic. However, I cannot speak messages in tongues in public at will. Nor can I interpret messages in tongues at will. Speaking and interpreting in public is a manifestation of the two full-fledged Gifts of tongues and interpretation. Those Gifts operate only as the Holy Spirit wills. I Cor. 12:11.

I have ministered the baptism in the Holy Spirit to a number of born-again Christians over the years. All received the prayer language, meaning the ability to speak, pray, and worship in other tongues at will. None yet have received the full Gift of Speaking in Tongues. None have given public messages in tongues.

Yet there have been a number of times in which believers who pray in tongues but have never spoken a public message in tongues that was interpreted have suddenly begun manifesting the gift of tongues as they heard me teaching on spiritual gifts. As I taught, God imparted the Gift of Tongues to believers who had already prayed in tongues for years. To God be the glory for the great things He has done.

Refuting Counter-Arguments:

I have read every imaginable counter argument which tries to argue against there being two kinds or manifestations of tongues – private prayer, and public Gift. I haven’t found one yet that takes into account all of the words of Christ, all of the examples in the Book of Acts, and all of the instructions Paul gave us.

One common argument is that all manifestations of speaking in tongues are those of men speaking in prayer to God. That argument is silent though concerning I Cor. 14:21 which says, “With men of other tongues and other lips will I speak unto this people.” If tongues is always men speaking unto God, then surely God is not going to pray a prayer to Himself!

Others try to explain away this Scripture by claiming that it refers to a person standing up in a public assembly, praying to God in other tongues, and then someone else interpreting the prayer back to the congregation in the local language. But what possible purpose would there be in interpreting someone’s private prayers for the public to listen to? For that matter, why pray in tongues and have it interpreted into the language of the congregation? Why not just pray in the language everyone knows?

Any way you care to look at it, you have to admit that Paul indicated two different functions of speaking in tongues:

• Prayer from man to God.
• And messages from God to man.
• When man prays to God in tongues, “no man understandeth him.”
• When God speaks to man through other tongues, no man will necessarily understand the tongue, unless God simultaneously gives the interpretation to another.
• This same pattern of private prayer and public Gift is demonstrated in the New Testament, throughout the Early Church, resurfacing again and again during revivals over the course of centuries of Church History, and continuing among the 537 million born-again Christians who currently speak in tongues.

* Copyright 2006 Mel C. Montgomery. All rights reserved. Material may be copied and shared with others as long as it is done so without charge, in entirety, and if attribution is given. Source: www.brothermel.com.
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About the Author

The ministry of author, reformer, lecturer, entrepreneur, and revivalist preacher, Mel Montgomery is an example of God fulfilling a word of prophecy. Mel was mentored in ministry by Sister Goodwin. She and her late husband, the Rev. J.R. Goodwin had sat in meetings conducted by Smith Wigglesworth, Raymond T. Richey, and other early Pentecostals.

Then God had used the Goodwins as a bridge to the leaders of the Word of Faith move. The Goodwins taught John Osteen and Kenneth Hagin Sr. about the gifts of the Spirit. Kenneth Hagin patterned his prophetic ministry after the spiritual flow he had witnessed in the Goodwins.

Before her passing, Sister Goodwin laid her hands on Mel, asked God to use him in spiritual gifts, and prophesied that Mel would have “a strong ministry, and an anointed ministry, like some of the men of old.”

Years after Sister Goodwin’s passing, the Goodwin descendants and others asked Mel to host on his website rare audio recordings of early Pentecostal preachers that were recorded at the Goodwins’ church and elsewhere. Mel uploaded the recordings to his website, http://www.brothermel.com, making these treasures available to the world by download, for free.

Mel’s message and concept of ministry began to change as he listened to the recordings of the “men of old” like Howard Carter, Stanley Frodsham, F.F. Bosworth, the Goodwins, and others. He discovered that what the Pentecostal giants preached bears little resemblance to the extreme teachings common today in the Charismatic and Word of Faith branch of Christianity to which he belongs.

Sister Goodwin’s prophecy is fulfilled as Mel continues to speak in churches, preaching as did the “men of old,” the transforming power of the Cross and Pentecost. He authors articles and e-books, identifying which of our teachings are biblical and which ones are not. Brother Mel calls for a Reformation in Charismatic and Word of Faith circles.

Mel’s teachings have been well received, with some being translated and published in foreign countries. In 2007 and 2008, Mel’s website received over 723,000 hits from people in 78 countries. Mel’s monthly e-mail newsletter currently goes out to subscribers around the world.

Copyright Mel C. Montgomery. All rights reserved.

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The linchpins are moving

Prayer is a linchpin, the Holy Spirit told me one day. It’s not the only one; it is just one of many supernatural linchpins. Linchpins that have prevented some things in the past will start moving this year. Linchpins can also cause things. They will also begin moving this year.

As I tried to recall what linchpins were, he continued speaking.

ropeYou know what a rope is, he said. A rope is made of several cords, each cord made of several strands, and each strand made of many threads, some very fine.

If you unravel a rope, untwist the cords and strands and lay out the individual threads, the rope becomes longer. Sometimes much longer.

 

wheel-linchpingrenadeTo refresh my memory I looked up that word, linchpin. Originally it referred to a pin that ran through holes in an axle and wheel, preventing the wheel from falling off. They have been found in ancient chariots and wagons.

Some linchpins prevent things from coming together, like in a hand grenade. When the pin is pulled, two things make contact and cause an explosion.

ChurchillFDRStalinYaltaConfIn political circles, it refers to a person and their work, or to a specific event that causes another larger event in the world. During and after World War II, Allied leaders British Prime Minister Winston Churchill, U.S. President Franklin D. Roosevelt and USSR’s Joseph Stalin met a number of times. Historic linchpins, they are called.

The Lord went back to discussing rope. He showed me an unwound rope with one end tightly fastened. Hundreds of individual threads were stretched out in a fan-like pattern. Each thread end was attached to something different, a different linchpin. Some were people, some were events. Here are a few of those:

– Buying something from a particular store on a particular day at a particular time
– Traveling at one time rather than another
– Traveling by one route rather than another
– Taking one job rather than another
– Speaking to someone that causes behavior or actions to occur
– Publishing an article in one of various venues, print, television, radio, internet, etc.
– Reading that article and then doing something because of it
– Meeting certain people, sharing and learning specific information
– Being in a certain place and time that acts as a catalyst
– A weather event that causes delays or cancellations
– A solar event that disrupts electronic communications, resulting in faulty or erroneous messages, or missed data, such as spy satellites, communication networks or weather satellites not receiving information and/or not transmitting information, which results in other things happening or not happening

He showed me many other examples, too many to list, ending with the most important one of all:

Praying God’s will onto the earth.

The most critical linchpin of all is a prayer that allows God to intervene on earth, gives him permission to act in certain situations, with certain people, places and times.

Then he showed me the rope in his hand, slowly twisting the fastened end to regather the threads into cords, the cords into rope. As the rope turned, it shortened, and the linchpins began to move out of their individual places, away from whatever they were keeping together. The final results will be an event the Lord has planned.

I don’t know what that is, he didn’t tell me. Middle East warfare? Another Great Awakening? Both of those is what I’ve been feeling for months now.

No matter what it is, every linchpin is important. Praying what God says to pray is the most important one of all.

2018

2018 will be a year of contrasts, I think. I have been sensing some things about 2018. On the one hand, there will be more and worse disasters, chaos, tragedies, deadly weather, weird unique and odd evil happenings. So-called natural disasters will clearly be supernatural in origin. The magnitude and acceleration of these events will be impossible to miss.

There will be more political and religious deception, misdirection, sleight-of-hand and fake news. “Out and oust” has been my prayer in 2017 and we certainly have seen quite a lot of that! There will be more, occurring in many spheres of influence. Business, entertainment, media, and government will all experience their share of unpleasant revelations.

On the other hand, in this coming year millions more new Christians will come into the kingdom of God. There will be more appearances of angels and of Jesus. Breakthroughs will arrive – answers to long-time intercessions – as well as instant answers to current prayers, miracles and miracle healings; unusual supernatural events will become usual. Excitement, joy, exuberant praise and thanksgiving will fill the gatherings of excited new believers and mature disciples alike.

Sadly, while this is going on many people just won’t notice. The status quo will be the status quo. Many church members who like things the way they are, who like doing things “the way we’ve always done it” will be oblivious to marvelous miracles right outside their doors. Some of those churches will have the little spiritual life they still possess flicker and finally extinguish this year. As their numbers dwindle they may ask each other, What happened? By then it will be too late.

Teaching is one of my ministry gifts; some people know that prophecy is another. Prophetic prayer is one of the manifestations of that gift and prophetic teaching is a combination of both.

I pray for people around the world as well as here in Florence. Sometimes that does include prophetic prayer, but over these last few years prophecy and prophetic teaching have been reserved mainly for articles posted on Esther’s Petition. It’s true that quite a few of them have sounded pretty grim, but they have come to pass, nevertheless.

Many folks in our area don’t know about those articles. Many don’t even know I write Esther’s Petition, for that matter. I do post new articles on Twitter and Facebook, but of course not everyone uses those forms of social media.

2018 may be a year where those gifts are used more openly, more publicly, or more widely. I don’t know. But this one thing I do know: God is up to something, and he’s not going to be quiet about it.

The contrasts in 2018 are going to be vivid and obvious.

Sow the wind, reap the whirlwind

“If God is using these storms to bring people to himself, maybe we shouldn’t pray against them?”

A friend asked me that last week. After all, so many hurting people seem to be turning to the Lord in the aftermath of all these hurricanes / tornadoes / earthquakes / floods / fires – and even a horrendous shooting attack by a madman.

But there is a huge flaw in that idea: these disasters are killing many people and sending some of them to hell. That’s not the way God draws people to himself.

“Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Romans 2:4 (KJV)

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” II Peter 3:9

Questions and more questions need to be answered, in considering that first one:

  1. Who is the prince of the power of the air? The one trying to murder people?
  2. What are the wages of sin?
  3. Who are the workers for those wages?
  4. When did the law of sowing and reaping go into effect?
  5. What is judgment, anyway?
  6. Can anything stop it?
  7. How can it be stopped?

Answers:

1. “Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:” Eph. 2:2

“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” John 8:44

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Eph. 6:12

“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” John 10:10

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist stedfast in the faith…” I Pet. 5:8-9

2. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Rom. 6:23

3. “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” Rom. 6:16.

4. “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.” Gen. 8:22

5. Judgment is God allowing the eternal law of sowing and reaping to take effect, unless someone / something stops it.

“Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.” Job 4:8

“For they have sown the wind, and they shall reap the whirlwind…” Hosea 8:7

6. Intercession, pleading for God’s mercy, based on the knowledge of His character and will, can stop the law of sowing and reaping. And that is God’s will! Mercy, not judgment.

“That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?” Gen. 18:25 (Abraham’s intercession)

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” II Chron. 7:14

“For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.” Hosea 6:6

“Who (God our Savior) will have all men to be saved, and to come unto the knowledge of the truth.” I Tim. 2:4

“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezek. 22:30

“And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.” Isa. 59:16

7. (a) Intercession, i.e. asking God for mercy, asking him to send Holy Spirit conviction that results in repentance; and

(b) The body of Christ taking proper authority over the enemy who is seeking to kill as many people as possible.

“For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:23-24

“He replied, If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.” Luke 17:6

“Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.” John 14:12

Are you called to be an Intercessor?

Several weeks ago I asked our Intercessory Prayer Sunday School class, How many of you feel called to be an Intercessor? Some raised their hands, some didn’t.

One member said, I don’t have that gift, and I said, It’s not a gift, it’s a calling. I didn’t expand on that statement then but I’d like to do it now, with another question:

How do you know if you’re called to be an Intercessor?

In the beginning of my adventures with Jesus (1972) and the Holy Spirit (1974) I didn’t start out to be an Intercessor, or even much of a pray-er. I started out to be just a student of the Bible. And then to be a teacher of the Bible. And then to be a better student, and a better teacher.

Along the way I began to make prayer lists. After all, I figured that was what every good Christian did. Occasionally I wrote those prayers down in notebooks, which I still have today.

Reading back through those lists it’s easy to see that some prayers were answered, some weren’t. Some answers were almost instant and some were gradual, but some never came. Why?

Discouragement began to plague my prayer time as I tried to understand – What had I done wrong? What had I prayed wrong? So I went back to being a student of the Bible, seeking answers to those questions.

After a while I realized that my interests were changing. I wasn’t interested in reading the same sort of books (murder mysteries and spy novels), or watching the same sort of television programs (cop shows) as I had been. Now, that wasn’t intentional, but gradually the use of my time shifted.

More and more of my time was being spent in seeking the Lord, studying the Bible, asking the Holy Spirit for wisdom, understanding, and information – answers to those “What” questions.

And then I discovered I John 5:14-15… “This is the confidence that we have in him, that if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.”

Over a span of some years I discovered more and more of my time was being spent in praying for other people. Family, friends, and strangers. Believers yes, but many non-believers. Prayers for Mercy! My focus was shifting.

More time was being spent online reading reports of the Lord’s work around the globe. News from missionaries, revivalists, ordinary Christian people in Turkey, Libya, Egypt, Israel, Australia, Philippines, Russia, China, Japan – and many others.

Also news reports from mainline media, some Christian, some secular, in the United States and overseas. Reports of events, happenings, situations, chaos, conflicts, disasters, often accompanied by prayer requests from Christians and non-Christians. Many requests for prayer kept showing up in my emails and news feeds.

Pretty much automatically, I found myself praying and praying and praying as I read. Asking the Lord to inspire my prayers, to pray His will through my prayers!

Eventually it became evident that He had answered that particular prayer. He had implanted his desires right in the middle of my desires. Like, other drivers being annoying? Unsafe? “Pray mercy for them,” says the Holy Spirit. “You may be the only person on earth who will pray for them.”

Hitchhikers, bike riders, pedestrians along the road? “Pray they will encounter my presence, my compassion, my mercy,” says the Holy Spirit. Snarky people on Facebook? “Pray mercy for them,” says the Holy Spirit again. “They need Me, not a holier-than-thou attitude.”

A name suddenly pops into your mind? “Pray for them,” says the Holy Spirit. “They need a prayer right now.”

I began researching intercession and the authority of the believer in prayer, and what the scriptures have to say about all that. Wow. Prophetic intercession, prophetic worship, intercessory worship, there’s still a lot to learn! I’m still learning.

Well, being an Intercessor wasn’t what I started out to be. But it’s what the Lord started: an additional assignment. A calling.

Could I tell him No, I don’t want to do this? Certainly. I could refuse to spend my time this way, he wouldn’t send me to hell because of it. He might make me miserable… because my joy is to do what the Lord wants! To go where he wants, do what he wants, say what he wants, and pray what he wants.

See, some years ago I did say No to the Lord. In an unhappy state, I decided that if I just quit teaching the Bible things would get better. I would be happier. So I quit teaching and I quit reading my Bible and I quit praying.

Guess what happened? “Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.” (Jer. 20:9) I was miserable!

Thankfully that phase didn’t last long and soon I returned to what I knew He wanted for me. Now this is what he wants for me.

How about you? Are you called to be an Intercessor? If you are, the Lord will show you. It may or may not be an instant revelation, but your focus will shift, your interests will change, and your use of time will be different.

More of the same

17 August 2017
“What’s going on today, Lord?” I asked. Somewhere in the back of my conscious (finally awake) mind, I could hear How Great Is Our God, being sung. For a few moments I had just stretched and listened – and agreed with – those powerful words, then asked him that question.

“More of the same, accelerated and intensified,” he answered. Suddenly in my mind’s eye I saw fires again, popping up here and there across America.

I’ve seen and written about prophetic fires before: fires of revival. Small pockets of revival, spreading, enlarging and joining, until a conflagration of glorious Holy Spirit fire is burning coast to coast. Burning away dross, chaff, sin, decay, sickness and disease. Leaving wholeness and holiness, God’s creative life and that “more abundantly” in its wake. (John 10:10.)

These current images weren’t like that, though. These were destructive, toxic, evil. Then he reminded me – nothing that ever happens is a surprise to the Lord. He has a plan for believers to respond to every event, and he’s more than willing to tell us how to do that. Respond, not react. Be a thermostat, not a thermometer. How?! Ask him. Then listen!

Tinkering around the edges

I was just wondering what the Lord was up to this evening, wondering if maybe he’d like for me to do something different from what I was doing (reading stuff online), like pray, study, or what… when he said, “I’m tinkering around the edges.” Huh?

“When I see a loose thread, I’m pulling it.” Loose thread? What does that mean? I asked.

Some loose threads lead to knots, he said. Knotty problems. Knotty emotions. Knotty headaches and heartaches. So, I’m carefully pulling the loose threads, untangling the knots.

I suddenly visualized knotted muscles, knotted nerves, knotted relationships, and now a gentle scarred hand, painstakingly and patiently untangling those knots, soothing as he goes.