What was in the wilderness?

Matthew 4 and Luke 4 describe the temptation of Jesus in the Judean desert. Most of my life I had a mental image of that desert as being mostly sand dunes, rocks and lizards. One day, out of curiosity I decided to check out that wilderness, where it was, what was in it, what it was like at that time.

I wondered, what was there out there that could tempt Jesus? During the 40 days before Satan showed up, that is. Here’s some of what I learned:

East and south of Jerusalem, it’s one of the smallest deserts in the world, much of it lying adjacent and west of the Dead Sea. Craggy and rough, it’s hilly and mountainous with steep cliffs and deep ravines. It was difficult but not impossible to traverse on the well-used paths and trails that criss-crossed the area.

There are streams and many wadis, some with pools of water in lovely shaded areas. And also there are oases.

The most famous oasis in the Judean Desert is in Ein Gedi near the northern part of the Dead Sea, called David’s Waterfall, pictured here. There are also many fruit trees and other vegetation (see the section on trees below).

Sparsely inhabited but not empty, the desert contained several small villages on its edges. Bethlehem was one, a place where many of Jesus’ relatives lived.

Bedouin encampments the size of small towns (the Bedouin were and still are very hospitable people to visitors) plus camels, sheep, goats, and donkeys.

Leopards and other wild animals also inhabited the area, although leopards are scarce today.

 

The spectacular Herod’s Palace (Herodium) south of Jerusalem may contain his burial site. This palace complex was atop an artificial hill built by Herod the Great, the site of several archeological digs through recent years. After his death this opulent summer “resort” was used by many Roman officials. https://en.wikipedia.org/wiki/Herodium and http://allaboutjerusalem.com/attraction/herodion-national-park).

Also in the desert is the fortress of Masada which overlooks the Dead Sea, captured and built up by Herod the Great as a military base. Both Herodium and Masada were occupied by Roman officials and solders who regularly traveled to and from those sites. Both are Israeli National Parks and popular tourist attractions today.

Many fruit or nut trees occupy wadis and oases, including date palms, pistachios, wild figs, carob and acacia:

Carob / Locust trees bear fruit that is edible green or dried; the dried fruit is used in candy and other foods as a substitute for chocolate. The sweet, soft flesh of the green fruit is called “honey.”

Carob and acacia (below) are legumes, members of the pea and bean family.

Acacia is a “rain tree,” so-called because its leaves fold together in rain or high humidity. Edible and primarily used as animal fodder, it provides helpful gum and has many medical applications also. The Tabernacle and Ark were made of acacia wood.

Considering everything there was for him to see and do in that wilderness, what was Jesus tempted with?

Food, people, animals, a magnificent natural environment and impressive man-made structures — a better question might be, what wasn’t Jesus tempted with?

Anything and everything that human beings today are tempted with, including distractions, tempted Jesus in that desert. Think he doesn’t understand your situation? He does.

I Cor. 10:13 says, “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.” (NIV)

And Hebrews 4:15, “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet he did not sin.”

God’s ways are different, Part 1

Battle plans. Strategies. Tactics. Resources. Goals.
God’s are different from ours…

“My ways are not your ways,” the Lord said in Isaiah 55:8.

In warfare as well as in ordinary life, that is so true.

The following examples have two things in common: God’s people heard his instructions, and they obeyed them.

  • Joshua, Moses, Aaron and Hur vs. Amalek, Exodus 17:8-13
    The Staff of God / Reinforcements for Moses’ hands

Then Amalek came and fought against Israel at Rephidim. So Moses said to Joshua, “Choose men for us and go out, fight against Amalek. Tomorrow I will station myself on the top of the hill with the staff of God in my hand.”

Joshua did just as Moses told him, and fought against Amalek; and Moses, Aaron, and Hur went up to the top of the hill. So it came about, when Moses held his hand up, that Israel prevailed; but when he let his hand down, Amalek prevailed.

And Moses’ hands were heavy. So they took a stone and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on one side and one on the other. So his hands were steady until the sun set. And Joshua defeated Amalek and his people with the edge of the sword. [Exo 17:8-13 NASB20]

  • Joshua and Gibeon vs. Five Kings, Joshua 10:1
    Time stood still / large stones from heaven / God fought for Israel

Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land … (he) sent word to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon … all their armies camped by Gibeon and fought against it.

Then the men of Gibeon sent word to Joshua at the camp at Gilgal, saying, “Do not abandon your servants; come up to us quickly and save us and help us, for all the kings of the Amorites that live in the hill country have assembled against us.”

And the LORD said to Joshua, “Do not fear them, for I have handed them over to you; not one of them will stand against you.” … And the LORD brought them into confusion before Israel, and He struck them down in a great defeat at Gibeon, and pursued them by the way of the ascent to Beth-horon and struck them as far as Azekah and Makkedah.

And as they fled from Israel, while they were at the descent of Beth-horon, the LORD hurled large stones from heaven on them as far as Azekah, and they died; there were more who died from the hailstones than those whom the sons of Israel killed with the sword.

Then Joshua spoke to the LORD on the day when the LORD turned the Amorites over to the sons of Israel, and he said in the sight of Israel, “Sun, stand still at Gibeon, And moon, at the Valley of Aijalon!” So the sun stood still, and the moon stopped, until the nation avenged themselves of their enemies. Is it not written in the Book of Jashar? And the sun stopped in the middle of the sky and did not hurry to go down for about a whole day.

There was no day like that before it or after it, when the LORD listened to the voice of a man; for the LORD fought for Israel. [Jos 10:1, 3, 5-6, 8, 10-14 NASB20]

  • Gideon vs. the Midianites, Judges 7
    Trumpets / Torches / Empty pitchers

(Gideon had to slim down the army to 300; their weapons weren’t swords, as you might imagine; God set the enemy soldiers against each other.)

And he (Gideon) divided the three hundred men into three units, and he put trumpets and empty pitchers into the hands of all of them, with torches inside the pitchers. “When I and all who are with me blow the trumpet, then you also blow the trumpets around the entire camp and say, ‘For the LORD and for Gideon!'”

When the three units blew the trumpets and broke the pitchers, they held the torches in their left hands and the trumpets in their right hands for blowing, and shouted, “A sword for the LORD and for Gideon!”

And when they blew the three hundred trumpets, the LORD set the sword of one against another even throughout the entire army; and the army fled as far as Beth-shittah toward Zererah, as far as the edge of Abel-meholah, by Tabbath. [Jdg 7:16, 18, 20, 22 NASB20]

  • David vs. the Philistines, 2 Samuel 5:17, 21-25
    Marching in the Mulberry Trees / Strange sounds directed the battle

When the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David… (they) spread themselves in the valley of Rephaim. And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.

And let it be, when thou hearest the sound of a going (marching) in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.

And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer. [2Sa 5:17, 22-25 KJV]

  • The King of Israel vs. the King of Aram (Syria), 2 Kings 6:8-23
    Elisha prayed specifically / Blindness / Kindness

Now the king of Aram was making war against Israel… And when they came down to him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” He struck them with blindness in accordance with the word of Elisha.

Then Elisha said to them, “This is not the way, nor is this the city; follow me and I will bring you to the man whom you seek.” And he brought them to Samaria. When they had come into Samaria, Elisha said, “LORD, open the eyes of these [men,] so that they may see.” So the LORD opened their eyes, and they saw; and behold, they were in the midst of Samaria.

Then the king of Israel when he saw them, said to Elisha, “My father, shall I kill them? Shall I kill them?” But he answered, “You shall not kill them. Would you kill those whom you have taken captive with your sword and your bow? Set bread and water before them, so that they may eat and drink, and go to their master.”

So he provided a large feast for them; and when they had eaten and drunk, he sent them away, and they went to their master. And the marauding bands of Arameans did not come again into the land of Israel. [2Ki 6:8, 18-23 NASB20]

  • Jehoshaphat vs. Moab, Ammon and Mount Seir, 2 Chronicles 20:1 ff
    Praise and Worship / Ambushes

(The singers’ praise and thanksgiving brought confusion to the enemy.
God set ambushes and the enemy armies killed each other.)

Now it came about after this, that the sons of Moab and the sons of Ammon, together with some of the Meunites, came to make war against Jehoshaphat… Jehoshaphat was afraid and turned his attention to seek the LORD; and he proclaimed a period of fasting throughout Judah.

So Judah gathered together to seek help from the LORD; they even came from all the cities of Judah to seek the LORD. …

They rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, “Listen to me, Judah and inhabitants of Jerusalem: Put your trust in the LORD your God and you will endure. Put your trust in His prophets, and succeed.”

When he had consulted with the people, he appointed those who sang to the LORD and those who praised Him in holy attire, as they went out before the army and said, “Give thanks to the LORD, for His faithfulness is everlasting.”

When they began singing and praising, the LORD set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down.

For the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, completely destroying them; and when they had finished with the inhabitants of Seir, they helped to destroy one another. [2Ch 20:1, 3-4, 20-23 NASB20]

However…

  • Israel vs. Ai, Joshua 7:1 ff
    Because of Achan’s disobedience the Battle of Ai was lost

But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing*: and the anger of the LORD was kindled against the children of Israel. And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.

And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few. So there went up thither of the people about three thousand men: and they fled before the men of Ai.

And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water…

And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. …

And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done: When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. …

And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. [Jos 7:1-5, 10-11, 20-21, 24-25 KJV]

God’s way is always the best way, and especially in warfare – natural, or spiritual. Even if His battle plans, strategies and tactics seem strange to us.

(* Accursed things: Idols and things associated with the demonic and depraved worship of the people of Canaan.)

Surrounded by witnesses

Hebrews 12:1-2 — Some thoughts and questions:

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”  [Hebrews 12:1-2 NKJV]

I keep going back to these two verses, no matter what other scripture verses or books I’ve been trying to read the last couple of days. Here are some of my thoughts and questions:

  1. “We also.”  Who else is surrounded by those witnesses? I went back and read Chapters 11 and 10, but witnesses is not mentioned. I then reconsidered; perhaps it means that in addition to something else we are surrounded by, we are ALSO surrounded by witnesses. So, what else might WE be surrounded by? Hmmm. I kept reading.
  2. “Surrounded.”  They are all around us, not just in front or in back, or occasionally watching. We are, present tense, surrounded by people and/or angels and/or Father, Son and Holy Spirit. We don’t see them, but apparently they are there, nevertheless.
  3. “So great a cloud (i.e. large crowd.)”  Not just a dozen or so, how ever many it would take to surround a person. A great crowd, not a mediocre group, but lots, and lots.
  4. “Witnesses.”  These are people who actually saw something. They could legally testify to it in court, they didn’t just happen to see it in the corner of their eye in passing. They witnessed, observed, truly saw it. But saw what? A crowd has gathered to watch something take place. A football game or a Nascar race draws a crowd. Is this more than just watching and seeing? Witnessing indicates a more serious behavior than that. And why were they there? Were they invited? Or commanded to be there, like a jury or witnesses in a court case? (Further on we are told, it’s a race!) These witnesses are those described in the previous chapter, those who have already run their race and successfully completed it. They are the crowd who is cheering us on!
  5. “Let us lay aside every weight.”  Well, if we are in a race, we wear appropriate clothes. Wear no heavy jackets or coats, wear running shoes, not heavy boots (or sandals or flip-flops). Carry no briefcases or handbags, books to read or files to work on, no laptops, no cell phones, nothing that could distract or hinder movement.
  6. “Sin which so easily ensnares us.”  I looked up the word ensnares in the Greek. It refers to something “standing all around on every side,” something like tall weeds you could trip over, briars that could entangle in your clothes, even overgrown or weedy shrubs you might have to slog to get through. Easily! Oh, so so true. Opportunities are indeed standing all around us, on every side. We have to deal with it, lay it aside, get rid of it. We have to do this — not the next runner, or the coach, or one of the witnesses. We ourselves.
  7. “Let us run.”  Let us — us plural, not just one person, but all of us, the believers, the body of Christ. We are in this race together! It’s not just for one individual, no matter how many times you feel like you’re alone or deserted. And, run, not walk or saunter, not skip or meander. Run. Take no detours, no pausing to look at someone else, or at the sky, grass, trees, or animals. No turning the head to see what’s going on in the crowd up in the stands, not glancing backward or up ahead. Don’t take a break for a nap or a meal. Don’t mark your place, leave the track and come back later to take up where you left off. Running takes focus. It also takes training and practice.
  8. “With endurance.”  If you don’t have practice and/or training, you won’t develop endurance. Endurance indicates this isn’t a sprint. It’s not just a fast, short dash to the finish line. Not just circling around, and around, and around on a track, either. This is like a cross country event, where you might encounter weeds, briars and shrubs. Long distance.
  9. “The race that is set before us.”  A race. A race set before us. Set. Planned and conducted at a specific place and time. Set races have rules and officials. This one is set before us, not some other person or group.
  10. “Looking unto Jesus.”  Observing, focusing on him, not on someone else, while running. Ignoring the distractions, deliberately looking at Jesus. To do this, we must be close to him. Nothing and nobody can be in the way, between us and him. He has run this race before, he is doing it now with us. Beside us, ahead of us, behind us, and inside of us.
  11. “The author and finisher of our faith.”  Jesus authored faith and gave it to us in the first place, making his faith also our faith, complete, mature and perfect from inside us. The life we now live in the flesh we live by the faith of the son of God. It’s not a natural, human belief that may come with education and experience, it is completely supernatural and comes to us from the one who created the universe. Receiving it is voluntary on our part. (Gal. 2:20)
  12. “Who for the joy that was set before Him.”  It wasn’t some gigantic pile of riches or power like superman, although Jesus had access to any and every thing that ever existed. He created it all in the first place. No, it was joy, fullness of joy in pleasing the Father, having successfully finished this assignment regardless of all the many obstacles along the way.
  13. “Endured the cross.”  His greatest obstacle was knowing that he could have avoided the cross, it was his own choice. Temptation to avoid the pain and the agonizing separation from the Father, facing and overcoming that temptation took an endurance we will never face!
  14. “Despising the shame.”  It wasn’t just the pain and the separation from the Father, it was so horribly shameful to be put to death as a criminal, by the very people he had come to rescue. The Jews and the Gentiles conspired to kill him — and he had to actually help them accomplish it. If it had only been the Jews, the Gentiles would not have been included in that spiritual rescue from the power of the enemy and sin. But although he hated the crushing disappointment and shame it caused in those closest to him, his family, the apostles and other disciples, he did it. He finished it. He knew that cross wasn’t the end.
  15. “And has sat down at the right hand of the throne of God.”  That race had a glorious ending, a victor’s ending! A seat on the throne with Father God. So will ours.

By the way, notice something missing in that passage? There is no mention of the resurrection. I am curious about that omission here, but other scripture passages certainly cover it.

These have been fascinating verses, read and meditated on with the author’s own comments, the voice of the Holy Spirit in my spirit. I will read them again and again, I expect.

What was in the wilderness?

Matthew 4 and Luke 4 describe the temptation of Jesus in the Judean desert. Most of my life I had a mental image of that desert as being mostly sand dunes, rocks and lizards. One day, out of curiosity I decided to check out that wilderness, where it was, what was in it, what it was like at that time.

I wondered, what was there out there that could tempt Jesus? During the 40 days before Satan showed up, that is. Here’s some of what I learned:

East and south of Jerusalem, it’s one of the smallest deserts in the world, much of it lying adjacent and west of the Dead Sea. Craggy and rough, it’s hilly and mountainous with steep cliffs and deep ravines. It was difficult but not impossible to traverse on the well-used paths and trails that criss-crossed the area.

There are streams and many wadis, some with pools of water in lovely shaded areas. And also there are oases.

The most famous oasis in the Judean Desert is in Ein Gedi near the northern part of the Dead Sea, called David’s Waterfall, pictured here. There are also many fruit trees and other vegetation (see the section on trees below).

Sparsely inhabited but not empty, the desert contained several small villages on its edges. Bethlehem was one, a place where many of Jesus’ relatives lived.

Bedouin encampments the size of small towns (the Bedouin were and still are very hospitable people to visitors) plus camels, sheep, goats, and donkeys.

Leopards and other wild animals also inhabited the area, although leopards are scarce today.

 

The spectacular Herod’s Palace (Herodium) south of Jerusalem may contain his burial site. This palace complex was atop an artificial hill built by Herod the Great, the site of several archeological digs through recent years. After his death this opulent summer “resort” was used by many Roman officials. https://en.wikipedia.org/wiki/Herodium and http://allaboutjerusalem.com/attraction/herodion-national-park).

Also in the desert is the fortress of Masada which overlooks the Dead Sea, captured and built up by Herod the Great as a military base. Both Herodium and Masada were occupied by Roman officials and solders who regularly traveled to and from those sites. Both are Israeli National Parks and popular tourist attractions today.

Many fruit or nut trees occupy wadis and oases, including date palms, pistachios, wild figs, carob and acacia:

Carob / Locust trees bear fruit that is edible green or dried; the dried fruit is used in candy and other foods as a substitute for chocolate. The sweet, soft flesh of the green fruit is called “honey.”

Carob and acacia (below) are legumes, members of the pea and bean family.

Acacia is a “rain tree,” so-called because its leaves fold together in rain or high humidity. Edible and primarily used as animal fodder, it provides helpful gum and has many medical applications also. The Tabernacle and Ark were made of acacia wood.

Considering everything there was for him to see and do in that wilderness, what was Jesus tempted with?

Food, people, animals, a magnificent natural environment and impressive man-made structures — a better question might be, what wasn’t Jesus tempted with?

Anything and everything that human beings today are tempted with, including distractions, tempted Jesus in that desert. Think he doesn’t understand your situation? He does.

I Cor. 10:13 says, “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.” (NIV)

And Hebrews 4:15, “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet he did not sin.”